Is The Buddha Just A Man?

If the Buddha is a mere human being (which he is not),
Who was born and died like us,
How can he guide us to become Buddhas,
Who are beyond birth and death?

- Stonepeace

According to the Dona Sutra, the brahmin Dona was walking along when he sighted the Buddha's footprints. Amazed by their auspicious details of wheels with a thousand spokes, with rims and hubs, it occurred to him that they could not belong to a human being.

Tracing the footprints, he encountered the Buddha, who was seated under a tree, radiating and inspiring confidence and tranquillity mindfully.

Curious, he went forth and asked if the Buddha was a deva, a godly being, to which the Buddha said he was not. Next, he asked if he was a gandharva, a lesser godly being, to which the Buddha also replied that he was not.

Dona then asked if he was a yaksha, a demon, to which the Buddha again replied that he was not. Stumped, Dona finally asked if he was a human being, to which the Buddha too replied that he was not.

Out of further imaginable options, Dona finally asked, 'Then what sort of being are you?'

The Buddha answered that he had abandoned fermentations that conditioned rebirth as a deva, gandharva, yaksha or human being, similar to how a palmyra stump is totally uprooted. As such, he is no longer any of them or subject to being any of them again.

Just like a lotus flower that blossoms untainted and stands above muddy defiled water, though he was born in this world, he overcame its taints to become 'awakened'. This was when the Buddha defined himself for the first time, when he said, 'I am awake', or 'I am Buddha'.

The word 'Buddha' means an 'awakened one', one who was awakened from the taints of attachment, aversion and delusion, the muck and mire of Samsara.

Having described himself to be like a lotus, this is how the lotus became the symbol of purity in Buddhism, the goal which all Buddhists aspire towards, away from all fermentations and taints that condition rebirth.

The Buddha did not state that was not a mere human being in just one instance. He repeatedly taught that fully awakened ones cannot be defined as adhering to conditions which bind beings to the cycles of rebirth.

While their minds cling to those conditions which define them, his mind does not cling to any of them, just as a lotus flower rises above pure, unconditioned by the dirt where its roots were.

Greater than humans and gods, both of whom are still bound by rebirth, one of the traditional titles of the Buddha is 'Teacher of humans and gods', as it is he, who is free from rebirth, who discerned and walked the path to this freedom, who is capable of teaching all along this path. The Buddha was human when he was still Prince Siddhartha and Ascetic Gautama, but having evolved spiritually and perfectly in compassion and wisdom, he joins the 'race' of all other Buddhas, who are equally supremely enlightened!

Having transcended all constraints,
the Buddha can skilfully manifest as
devas, gandharvas, yakshas, humans or any other beings
to guide them to Buddhahood.

- Extracted from The Daily Enlightenment

The Lotus

The lotus (padme) is an important symbol in Tibetan Buddhism and is commonly associated with the process of becoming a buddha.

In Tibetan Buddhist iconography, buddhas are often seated on lotus thrones, indicating their transcendent state. A lotus is born in the muck and mud at the bottom of a swamp, but when it emerges on the surface of the water and opens its petals, a beautiful flower appears, unstained by the mud from which it arose.

Similarly, the compassion and wisdom of buddhas arise from the muck of the ordinary world, which is characterized by fighting, hatred, distrust, anxiety, and other negative emotions. These emotions tend to cause people to become self-centered and lead to suffering and harmful actions.

But just as the world is the locus of destructive emotions, it is also the place in which we can become buddhas, perfected beings who have awakened from the sleep of ignorance and who perceive reality as it is, with absolute clarity and with profound compassion for suffering living beings.

Just as the lotus arises from the bottom of a swamp, so buddhas were former humans, immersed in the negative thoughts and actions in which all ordinary beings engage: the strife, wars, petty jealousies, and hatreds to which all humans, animals, and other creatures are subject.

Through their meditative training, however, buddhas have transcended such things, and like lotuses have risen above their murky origins and look down on them unsullied by the mud and mire below.

The symbolism may be extended still further, because buddhas do not simply escape the world and look down on others with pity or detached amusement; rather, like the lotus, which has roots that still connect it with the bottom of the swamp, buddhas continue to act in the world for the benefit of others, continually manifesting in various forms in order to help them, to make them aware if the reality of their situations, and to indicate the path to the awakening of buddhahood, which can free them from all suffering.

- Introduction to Tibetan Buddhism (John Powers)